Pemikiran Politik Fazlur Rahman dan Abdurrahman Wahid
DOI:
https://doi.org/10.63822/7wafgm30Keywords:
Contemporary Muslim, Islamic Statehood, Fazlur Rahman, Abdurrahman Wahid, Amien Rais.Abstract
The dynamics of Islamic statehood in the modern era face significant challenges due to decolonization and globalization, requiring Muslims to adapt to the nation-state system. This community service activity aims to provide public education regarding the contemporary Islamic political thought of Fazlur Rahman, Abdurrahman Wahid, and Amien Rais. The method employed is Public Education and Interactive Dialogue through a constitutional literacy approach based on Islamic values, encompassing stages from needs identification to in-depth discussion of the figures' thoughts. The results indicate that these three figures offer perspectives that bridge Islamic tradition with modern principles. Fazlur Rahman emphasizes ethical substance through the double movement method, Abdurrahman Wahid promotes inclusiveness within the framework of the Pancasila State, and Amien Rais stresses political morality through the concept of Social Monotheism (Tauhid Sosial). Collectively, they reject extreme secularism and formalistic theocracy by prioritizing justice and humanity. The conclusion of this activity is that integrating Islamic values into the modern state system can strengthen democracy and religious moderation at the community level.
References
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Aulia, A. H., Wiraganti, R. W., Fatmawati, Y., Sugiyarti, A., Sukti, S., Agama, I., Negeri, I., & Raya, P. (2024). Perbandingan Pemikiran Ketatanegaraan dalam Islam : Fazlur Rahman dan Muhammad Amien Rais. 4, 9017–9028.
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Wahid, A. (1999). Tuhan tidak perlu dibela. LKIS Pelangi Aksara.
Wahid, A. (2006). Islamku, Islam anda, Islam kita: agama masyarakat negara demokrasi. (No Title).
Abdullah, A. (2014). Hubungan Agama dan Negara: Konteks Ke-Indonesiaan. Jurnal Politik Profetik, 2(2).
Amir, N. H. (2023). Kontribusi Metode Double Movement Fazrul Rahman Terhadap Penafsiran al-Qur’an. Jurnal Tafsere, 11(1), 55–77.
Aulia, A. H., Wiraganti, R. W., Fatmawati, Y., Sugiyarti, A., Sukti, S., Agama, I., Negeri, I., & Raya, P. (2024). Perbandingan Pemikiran Ketatanegaraan dalam Islam : Fazlur Rahman dan Muhammad Amien Rais. 4, 9017–9028.
Hamim, K. (2022). Metodologi Tafsir Kontemporer (Kajian atas Pemikiran Fazlur Rahman). Jurnal Ilmiah Mandala Education, 8(3), 2447–2456.
Hefner, R. W. (2011). Civil islam: Muslims and democratization in indonesia. In Civil Islam. Princeton University Press.
Huda, S. (n.d.). STRUKTUR PEMIKIRAN DAN GERAKAN ISLAM KONTEMPORER.
Wahid, A. (1999). Tuhan tidak perlu dibela. LKIS Pelangi Aksara.
Wahid, A. (2006). Islamku, Islam anda, Islam kita: agama masyarakat negara demokrasi. (No Title).
Abdullah, A. (2014). Hubungan Agama dan Negara: Konteks Ke-Indonesiaan. Jurnal Politik Profetik, 2(2).
Amir, N. H. (2023). Kontribusi Metode Double Movement Fazrul Rahman Terhadap Penafsiran al-Qur’an. Jurnal Tafsere, 11(1), 55–77.
Aulia, A. H., Wiraganti, R. W., Fatmawati, Y., Sugiyarti, A., Sukti, S., Agama, I., Negeri, I., & Raya, P. (2024). Perbandingan Pemikiran Ketatanegaraan dalam Islam : Fazlur Rahman dan Muhammad Amien Rais. 4, 9017–9028.
Hamim, K. (2022). Metodologi Tafsir Kontemporer (Kajian atas Pemikiran Fazlur Rahman). Jurnal Ilmiah Mandala Education, 8(3), 2447–2456.
Hefner, R. W. (2011). Civil islam: Muslims and democratization in indonesia. In Civil Islam. Princeton University Press.
Huda, S. (n.d.). STRUKTUR PEMIKIRAN DAN GERAKAN ISLAM KONTEMPORER.
Wahid, A. (1999). Tuhan tidak perlu dibela. LKIS Pelangi Aksara.
Wahid, A. (2006). Islamku, Islam anda, Islam kita: agama masyarakat negara demokrasi. (No Title).
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Copyright (c) 2026 Hafizatuzzahra Hafizatuzzahra, Rihadatul Aisya Salma, Petia Silfa WP, Zainab Zainab (Author)
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