Rekontruksi Teologi Islam Transformatif: Integrasi Tauhid dan Humanistik-Eksistensial sebagai Kritik Aatas Krisis Epistemologis Teologi Kontemporer

Authors

  • Putri Anugerah Al Adhimi Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember Author
  • Putri Dwi Nurwulandari Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember Author
  • Nury Nailul Mukarromah Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember Author
  • Romi Fasya Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember Author
  • Ali Hasan Siswanto Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember Author

DOI:

https://doi.org/10.63822/t4x21d28

Keywords:

transformative Islamic theology; tawhid; humanistic-existential; epistemological crisis; subjective experience; spiritual transformation.

Abstract

The epistemological crisis in contemporary Islamic theology is marked by a disconnect between the normative-doctrinal dimension and the existential experience of modern humans, causing theology to lose its transformative power in addressing the crises of meaning, alienation, and spiritual disorientation. Although various studies have sought to contextualize theology, most remain trapped in a descriptive-historical approach and have not yet addressed the integration between the transcendental and psychological dimensions of humanity. The research gap lies in the absence of a systematic conceptual formulation for integrating Islam-based theology rooted in tawhid with a humanistic-existential psychological approach, particularly the thought of Carl Rogers, which emphasizes subjective experience, self-awareness, and human actualization. This study aims to formulate a paradigm of transformative Islamic theology through the integration of tawhid as an ontological foundation with a humanistic-existential approach as a framework for subjective experience. The theoretical approach employed is interdisciplinary, combining Islamic theology, existential philosophy, and humanistic psychology. The research method employs a qualitative-conceptual approach with philosophical-critical and hermeneutic analysis of classical and contemporary literature. The main argument of this study is that Islamic theology will only be relevant if reconstructed as a living existential consciousness (living theology), not merely as a normative doctrine. The integration of tawhid and the humanistic approach yields a model of transformative theology capable of bridging the relationship between God and humanity in concrete experience. The scientific contribution of this study lies in the development of a new paradigm of Islamic theology that is integrative, existential, and transformative, while enriching interdisciplinary research in contemporary Islamic studies.

References

Adiyono ,niam, ahyak, syamsun. (2024). Methodology of Islamic Studies : Islam as Religion ( A Perspective Epistemology , Paradigm , and Methodology ) A . Introduction Islam teaches us to live a dynamic and progressive life by emphasizing the importance of reas. Analisis : Jurnal Studi Keislaman, 24(1), 169–200.

Afiani, V. Z. (2025). Integrasi tasawuf dalam masyarakat modern: perspektif Sosiologi Agama. Dimensia: Jurnal Kajian Sosiologi, 14(1), 111–124. https://doi.org/10.21831/dimensia.v14i1.80063

Annaprimadonita. (2024). Methodological Transformations in Contemporary Islamic Studies: Trends, Challenges, and Future Directions. Sinergi International Journal of Islamic Studies, 2(3), 190–202. https://doi.org/10.61194/ijis.v2i3.610

Azkya, P. S., Rif, S., Pane, S., Sholihin, R., & Shodiqin, R. (2025). Hermeneutical Approaches to the Qur ’an in Indonesia : A Normative and Socio-Cultural Analysis of Tafsir Methodologies. ASEAN Journal of Islamic Studies and Civilization (AJISC), 02(2), 134–153. https://doi.org/10.62976/ajisc.v1i1.1419

Dewi, M. R., & Fauzi, A. (2025). Aligning Humanistic Psychology and Islamic Education: A Theoretical Dialogue between Carl Rogers and Abraham Maslow. Atthulab: Islamic Religion Teaching and Learning Journal, 10(2), 236–246. https://doi.org/10.15575/atthulab.v10i2.52273

Fina, L. I. N. (2011). Interpretasi Kontekstual: Studi Pemikiran Hermeneutika Al-Qur’an Abdullah Saeed. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 12(1), 159–180. https://doi.org/10.14421/esensia.v12i1.707

Jailani, M., & Nur kholis. (2021). Kajian Pendekatan Hermeneutika dalam Tafsir Al- Qur’an. Journal of Qur’an and Hadits Studies, 10(1), 93–120.

karman. (2021). Everyday religion: tawaran metode penelitian sosial bagi pengembangan studi islam. Jurnal Studi Islam, 10(2), 181–208.

Maghribi, H., & Wahyudi, M. A. (2024). Epistemologi Kesehatan Mental dalam Psikologi Islam: Perspektif al-Balkhī dan al-Attas. Academica: Journal of Multidisciplinary Studies, 8(2), 184–196. https://doi.org/10.22515/academica.v8i2.13973

Muktamiroh, R., & Rossidy, I. (2025). Integrasi Filsafat, Teologi, dan Tasawuf: Relevansinya dalam Membentuk Karakter Peserta Didik Yang Holistik. Kariman: Jurnal Pendidikan Keislaman, 13(1), 27–42. https://doi.org/10.52185/kariman.v13i1.623

Rois, C. (2025). ISLAMIC HIERARCHY OF VALUE : Abdullah Saeed ’ s progressive interpretation of the Qur ’ an. MIQOT: Jurnal-Jurnal Keislaman, 49(1), 205–221.

Rusli, muh. (2023). Teologi Islam di Era Modern: Antara Tantangan dan Peluang Dalam Pemikiran Kontemporer. Jurnal Ilmiah AL-Jauhari: Jurnal Studi Islam Dan Interdisipiliner, 8(2), 232–246. https://doi.org/10.30603/jiaj.v8i2.4249

Yuliani,amat ali ,yuliarni, saifullah sa. (2025). reorentasi teologi islam dari teosentrisme ke antroposentrisme : analisis kritis atas pemikiran hanan hanafi. Jurnal Ilmiah Pendidikan Dasar, 10(4), 326–346.

zahra, fatimatuz. (2025). Implikasi Teologi Islam Transformatif Terhadap. Jurnal Kajian Riset Multisiplin, 9(2), 2663–4961.

Published

2026-05-02

How to Cite

Al Adhimi, P. A., Nurwulandari, P. D., Mukarromah, N. N., Fasya, R., & Siswanto, A. H. (2026). Rekontruksi Teologi Islam Transformatif: Integrasi Tauhid dan Humanistik-Eksistensial sebagai Kritik Aatas Krisis Epistemologis Teologi Kontemporer. Jurnal Teologi Islam, 2(1), 249-259. https://doi.org/10.63822/t4x21d28