Kisah Musa dan Firaun dalam Tafsir Al-Manār: Paradigma Qur’ani Melawan Otoritarianisme dan Tirani Kekuasaan
DOI:
https://doi.org/10.63822/493ga935Keywords:
Politics, Prophet Moses, Pharaoh, Tafsir Al-MunirAbstract
This article aims to examine the Prophet Moses and Pharaoh as interpreted in Tafsir al-Manār by Muhammad Rashid Rida, with the intent to uncover the Qur'anic paradigm in addressing the phenomenon of authoritarianism and tyranny. Employing a qualitative approach with thematic exegesis as the primary analytical instrument, this study explores how Rida not only presents the historical dimensions of the narrative but also articulates it as a socio-political critique of despotic regimes that undermine human dignity and justice. Tafsir al-Manār positions the story of Moses and Pharaoh not merely as a spiritual-religious narrative, but as a reflection of the dynamics of power that deviate from ethical principles and divine norms. Moses’ rejection of Pharaoh’s domination is interpreted as a symbol of resistance against all forms of absolute power that violate human rights and dignity. Accordingly, this tafsir presents a normative Qur'anic framework relevant to the formulation of a political system that is just, transparent, and rooted in humanitarian values. Through this analysis, the article seeks to contribute to the development of thematic exegesis discourse that promotes social transformation and encourages a contextual, critical, and responsive reading of the Qur'an in light of contemporary political challenges. This study concludes that Tafsir al-Manār offers a Qur’anic critique of tyrannical authority and proposes an Islamic political paradigm that is just, humanistic, and transformative...
References
Affani, S. (2019). Tafsir Al-Qur’an dalam Sejarah Perkembangannya. Prenada Media Group.
al-Dimashqī, I. ibn ‘Umar ibn K. al-Qurashī al-Buṣrī. (2016). Kisah Para Nabi Sejarah Lengkap Kehidupan Para Nabi sejak Nabi Adam Alaihissalam hingga Nabi Isa Alaihissalam. Qisti Press.
al-Gazali, Abd. H. (2001). Meretas Jalan Kebangkitan (Vols. 1–2). Era Intermedia.
al-Husaini, M. R. bin A. R. bin M. S. bin B. A.-Q. (1947). Tafsir Al-Mana>r (Vols. 1–12). Da>r al-Mana>r.
al-Ḥusaynī, M. R. ibn ʿAlī R. (n.d.). Tafsir al- Qur’an al -Hakim (Vol. 1–1). Da>r al-Fikr.
al-Manūfī, M. ibn ʿAbduh ibn Ḥasan K. al-Miṣrī. (1948). Tafsi>r al-Qur’a>n al-Haki>m (Vols. 1–9). Da>r al-Mana>r.
Al-Husaini, M. R. bin A. R. bin S. bin B. A. (1909). Majalah Al-Manar (Vols. 1–8). Al-Manar.
al‑Hussainī, M. R. ibn ʿAlī R. ibn M. S. al‑Dīn ibn M. B. al‑Dīn ibn M. ʿAlī K. (1922). Al-Khilāfah aw al-Imāmah al-‘Uẓmā. Da>r al-Kutub al-’Araby.
Ali, S. I. (2017). Kaidah fikih politik pergulatan pemikiran politik kebangsaan ulama. Yayasan Bumi Shalawat Progresif.
Amir, A. N. (n.d.). Biografi Intelektual Muhammad Abduh. Guepedia.com.
Amrullah, H. A. M. K. (2015). Tafsir Al-Azhar. Gema Insani.
Arwita, U. (2025). KONTEKSTUALISASI KISAH FIR‘AUN DAN HAMAN DALAM AL-QUR’AN TERHADAP KEPEMIMPINAN OTORITER DI ERA MODERN (Aplikasi Pendekatan Kontekstual Abdullah Saeed) [Skripsi]. UIN SUNAN AMPEL SURABAYA SURABAYA.
Dianto, I. (2019). Analisis Tematik Subjek Dakwah Dalam Al-Quran. TADBIR: Jurnal Manajemen Dan Dakwah, 1(1), 100–118.
El-Mawa, M. (2020). Aswaja NU & etika berpolitik kajian atas NU masa khidmah, 1994-1999. LkiS Yogyakarta.
Fadli, M. A., Yunus, B. M., Sarbini, A., & Kosasih, E. (2024). The Story of the Prophet Moses and the Pharaoh in the Qur’an: An Analysis of the Implementation of Structural Da’wah. Hanifiya: Jurnal Studi Agama-Agama, 7(1), 223–232. https://doi.org/10.15575/hanifiya.v7i2.37949
Fadli, Z. (2024). Pengantar Ilmu Politik. CV Gita Lintera.
Faraan Alamgir Sayed. (2017). Repetition in Qurʾānic Qaṣaṣ: With Reference to Thematic and Literary Coherence in the Story of Moses. Journal of Islamic and Muslim Studies, 2(2), 53. https://doi.org/10.2979/jims.2.2.03
Gaus, A. (2009). Sang Pelintas Batas. Indonesia Conference on Religion and Peace.
Gema Departemen Agama. (2016). Kementrian Agama.
Hasan, A. R. (2020). QOWA’ID AT-TAFSIR Qa’idah-Qa’idah Tafsir Al-Quran. Alumni PTIQ.
Hudijono, A. (2025). BETAPA TUHAN SAYANG MUHAMMADIYAH, TAPI ... UMM Press.
Idris, N. A. (2020). “Dakwah Pembebasan” Perspektif KH. MA. Sahal Mahfudh Dalam Buku “Nuansa Fiqih Sosial.” Ulûmuna: Jurnal Studi Keislaman, 6(1), 36–52. http://dx.doi.org/10.36420/ju.v6i1.3702
Kasim, M. (2012). MUHAMMAD RASYID RIDHA (Antara Rasionalisme & Tradisionalisme). An-Nida’, 37(2), 128–132. http://dx.doi.org/10.24014/an-nida.v37i2.321
Kharlie, A. T. (2018). Metode Tafsir Muhammad Abduh dan Muhammad Rasyid Ridha dalam Tafsîr Al-Manâr. TAJDID, 25(2), 119. https://doi.org/10.36667/tajdid.v25i2.323
Kholidiyah, N. (2021). KONFLIK NABI MUSA DAN FIR’AUN DALAM AL-QUR’AN (Perspektif Resolusi Konflik) [Thesis, UNIVERSITAS ISLAM NEGERI WALISONGO SEMARANG]. https://eprints.walisongo.ac.id/id/eprint/16806/1/Tesis_1804028020_Nida_Kholidiyah.pdf
Kuswana, D. (2025). AGAMA & GERAKAN SOSIAL Dari Ideologi Ke Politik. Cipta Media Nusantara.
Muh. Nasruddin A, Muh. N. A. (2023). PERADILAN SEBAGAI PRINSIP DEMOKRASI (Studi Analisis Tafsir al-Manār Qs. An-Nisa: 58). AL-WAJID: JURNAL ILMU AL-QURAN DAN TAFSIR, 3(2). https://doi.org/10.30863/alwajid.v3i2.3808
Munir, M. (2014). Filsafat Sejarah. Gajah Mada University Press.
Mutmainah, A. (2024). Shalahuddin Al-Ayyubi & Kisah Perjuangannya Mengungkap Kehidupan Dan Perjuangan Inspiratif Shalahuddin Al-Ayyubi. Anak Hebat Indonesia.
Nur Haqim, D. S., & Sanah, S. (2025). Sejarah Perkembangan Tafsir Pada Periode Modern. Hamalatul Qur’an : Jurnal Ilmu Ilmu Alqur’an, 6(1), 175–183. https://doi.org/10.37985/hq.v6i1.403
Padhila, Y. (2024). RESEPSI TAFSIR AL-QUR’ANUL HAKIM (AL-MANAR) RASYID RIDHO. Jurnal Al-Dirayah, 13(1), 1–9. https://jurnal.stiqlathifiyyah.ac.id/index.php/dirayah/article/view/200?utm_source=chatgpt.com
Prabowo, M. (2024). Relasi Kekuasaan, Negara, dan Hukum. PT Pustaka Obor Indonesia.
Pramono, M. F. (2025). Shura in the View of Muhammad Rasyid Ridho. Al-Afkar: Jurnal For Islamic Studies, 8(3), 791–803. https://doi.org/10.31943/afkarjournal.v8i3.1615
Rizqiani, R. A. (2017). FIR’AUN DALAM AL-QUR’AN (STUDI KISAH FIR’AUN DALAM TAFSIR AL-MANAR KARYA MUHAMMAD ABDUH DAN RASYID RIDHO) [Skripsi]. UIN Sunan Gunung Djati Bandung.
Rozi, S., Nurlizam, & Zubir, M. (2024). The Reception of Hamka’s Tafsir Al-Azhar within Social Religious Issues in the Malay World. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 25(2), 247–272. https://doi.org/10.14421/qh.v25i2.5406
Saputra, D. A. (2025). KARAKTERISTIK KEPEMIMPINAN DALAM KISAH NABI MUSA DAN FIR’AUN PERSPEKTIF TAFSIR AL-AZHAR [Thesis, UIN Raden Intan Lampung]. https://repository.radenintan.ac.id/38059/1/TESIS%20PERPUSTAKAAN.pdf
Setyono, B. (2004). Pengantar Ilmu Politik. PT Bumi Aksara.
Shahita, A. M. (1963). Manhaj Imam Muhammad ’Abduh FIi Tafsir al-Qur’an al-Karim.
Solong, N. P. (2020). PARADIGMA BARU MATERI PENDIDIKAN ISLAM. CV Adanu Abimata.
Sya’bania, M. (n.d.). Jejak Pemikiran Abduh dan Rashid Ridha dalam Tafsir Al-Manar. duniasantri.com. https://www.duniasantri.co/jejak-pemikiran-abduh-dan-rasyid-ridha-dalam-tafsir-al-manar/?utm_source=chatgpt.com
Trik Sukses Memimpin Seni Memimpin untuk Memenangkan Hati Karyawan, Rekan Kerja, Rekan Bisnis, Hingga Pesaing ; dan Trik Rahasia Menjadi Pemimpin yang Karismatik, Disegani, dan Diikuti. (2019). Anak Hebat Indonesia.
Zaini, Z. (2019). THE METHOD OF INTERPRETATION OF SYEH MUHAMMAD ABDUH AND SYEH RASYID RIDHA IN THE BOOK TAFSIR AL MANAR. Al-Bayan: Jurnal Ilmu al-Qur’an Dan Hadist, 2(1), 1–17. https://doi.org/10.35132/albayan.v2i1.44
Zakaria, A., Budi Setiawan, Solahudin, & Sitinoramalina, S. (2025). Tafsir Maqashid: Islamic Solutions to Generation Z’s Mental Health Challenges. ZAD Al-Mufassirin, 7(1), 28–53. https://doi.org/10.55759/zam.v7i1.252
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Muhammad Rafsanjani, Ulfatul Halimah (Author)
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
