Jurnal Teologi Islam
type: channel
description: Jurnal Teologi Islam (JTI) publised by Indo Publishing twice a year in May and November discusses on Islamic theology, Islamic education, Islamic studies and information about the results of scientific studies for academics and practitioners in the field of Islamic education both theory and practice, researches of Islamic Education include: the development of instruments in evaluation of Islamic Education, development of instructional Islamic Education media, Islamic Education learning model development, and action research. The languages used in this journal are Indonesia and English.
publisher: Indo Publishing
language: en
publication name: Jurnal Teologi Islam
issn: 0000-0000
items: Strategi dan Model Desain Pembelajaran Pendidikan Agama Islam di Era Digital
items: Ekosufisme Syekh Nawawi Al-Bantani sebagai Paradigma Etika Lingkungan Islam: Analisis Ontologis, Epistemologis, dan Etis
items: Rekonstruksi Epistemologi Spiritual Islam di Era Artificial Intelligence: Integrasi Teologi, Filsafat, dan Tasawuf sebagai Paradigma Pengetahuan Baru
items: Dinamika Ijtihad dalam Pengembangan Hukum Tata Negara Islam Kontomperer
items: Nikah Mut'ah dalam Perspektif Ulama dan Hukum Positif Indonesia
items: Implementasi Prinsip Dialog Lintas Agama dan Budaya sebagai Upaya Membangun Harmoni Sosial dalam Masyarakat Multikultural
items: Moderasi Beragama dalam Perspektif Tafsir Quraish Shihab dan Implementasinya dalam Pendidikan Agama Islam
items: Kedudukan As-Sunnah sebagai Sumber Hukum Islam: Kajian Terhadap Kehujjahan dan Fungsinya dalam Syariat Islam
items: Makna Kesabaran dan Keikhlasan dalam Film Ayat-Ayat Cinta (2008)
items: Pemikiran Kritis Sadeq Jalal Al-Azm: Rekonstruksi Materialisme Historis atas Budaya dan Agama Arab Pasca 1967
items: Paradigm Secular of Thought in Contemporary Siyasah Jurisprudence
items: Dari Moralitas Normatif menuju Emansipasi Sosial: Rekonstruksi Amar Ma‘ruf Nahi Munkar dalam Teologi Konseling Profetik
items: Reartikulasi Amar Ma’ruf Nahi Munkar sebagai Konseling Sosial Emansipatoris: Fondasi Teologi Transformatif Anti-Penindasan
items: Partisipasi Politik dan Kategorisasi Partai Politik
items: Dinamika Pemikiran Ketatanegaraan dalam Fikih Siyasah Kontemporer
items: Rekontruksi Nilai Transendental sebagai Paradigma Konseling Profetik-Emansipatoris: Dari Normativitas ke Transformasi Sosial
items: Rekonstruksi Amar Ma’ruf Nahi Munkar sebagai Paradigma Konseling Profetik-Emansipatoris: Fondasi Teoretis Masyarakat Non-Kekerasan
items: Dari Doktrin ke Emansipasi: Rekonstruksi Teologi Islam sebagai Paradigma Konseling Profetik-Transformatif
items: Dari Self-Actualization ke Self-Transcendence: Kritik Humanistik atas Reduksi Nilai Transendental dan Rekonstruksi Spirit Transformasi Sosial dalam Perspektif Abraham Maslow dan Tasawuf
items: Fiqh Syiah Syiah: Sejarah Awal, Perkembangan, dan Adaptasi dalam Modern Era
items: Sekularisasi Pendidikan dan Marginalisasi Nilai Islam: Tantangan Pendidikan Islam di Era Modernisasi dan Globalisasi
items: Rekonstruksi Teologi Kritis Berbasis Humanistik–Eksistensial: dari Krisis Normativitas Menuju Teologi Emansipatoris-Transformatif
items: Rekonstruksi Keadilan Sebagai Praksis Profetik-Emansipatoris: Kritik Atas Defisit Normativitas Dan Agenda Transformasi Sosial Dalam Studi Islam Kontemporer
items: Kehujjahan Urf dalam Hukum Islam
items: Makna Fi’il Madhi dan Mudhari’ dalam Redaksi Al-Qur’an
items: Analisis Tasybih, Isti‘arah, dan Majaz dalam Al-Qur’an serta Metode Pembelajarannya
items: Analisis Isi dan Karakteristik Naskah Qawa’id al-Lughah al Arabiyyah : Sebuah Tinjauan Filologis
items: Konsep Ta’dib sebagai Landasan Filosofis Pendidikan Islam
items: Rekontruksi Teologi Islam Transformatif: Integrasi Tauhid dan Humanistik-Eksistensial sebagai Kritik Aatas Krisis Epistemologis Teologi Kontemporer
items: Dari Monolog Tafsir ke Praxis Makna: Hermeneutika Eksistensial sebagai Kritik atas Krisis Keberpihakan dalam Studi Teks Keagamaan

Strategi dan Model Desain Pembelajaran Pendidikan Agama Islam di Era Digital
type: item
description: Technological developments in the digital era demand a transformation in Islamic Religious Education (PAI) teaching methods to remain relevant, engaging, and applicable for students. This study aims to analyze the implementation of PAI learning strategies and design models in the digital era, focusing on Project-Based Learning (PjBL) and Contextual Teaching and Learning (CTL) models. The research method used is descriptive qualitative with a literature review approach (library research) by analyzing various scientific literatures related to educational technology and PAI learning methodologies. The results show that the integration of digital-based PjBL models (such as creating Islamic educational video projects, Islamic history infographics, or religious social campaigns on social media) can enhance students' creativity, collaboration, and critical thinking skills. Meanwhile, technology-assisted CTL models (such as contextual case studies through YouTube videos or digital discussion platforms) successfully bridge abstract religious materials with students' daily social realities. In conclusion, the combination of digital-based PjBL and CTL learning designs is proven effective in creating PAI learning that is not only student-centered but also meaningful, contextual, and adaptive to the times.
subject: Articles
  topic: section
subject: PAI Learning Design, Digital Era, Project-Based Learning, Contextual Teaching and Learning
  topic: keywords
creator: Miswar Miswar
creator: Ramli Bahar
creator: Ruslaini Ruslaini
creator: Nurfuadina Nurfuadina
creator: Hamdi Yusliani
rights: Copyright (c) 2026 Miswar Miswar, Ramli Bahar, Ruslaini Ruslaini, Nurfuadina Nurfuadina, Hamdi Yusliani (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-07-30
publication date: 2026-07-30
starting page: 547
ending page: 554
doi: 10.63822/0r325576

Ekosufisme Syekh Nawawi Al-Bantani sebagai Paradigma Etika Lingkungan Islam: Analisis Ontologis, Epistemologis, dan Etis
type: item
description: The global environmental crisis has encouraged the development of environmental ethics rooted in religious and spiritual values. This study aims to reconstruct Syekh Nawawi Al-Bantani's eco-Sufism as a paradigm of Islamic environmental ethics through ontological, epistemological, and ethical analyses. The research employed a qualitative library research approach using the major works of Syekh Nawawi Al-Bantani as primary sources and relevant scholarly literature on eco-Sufism, Islamic eco-theology, and environmental ethics as secondary sources. Data were collected through documentation and analyzed using content analysis integrated with the philosophy of Islamic thought. The findings reveal that, ontologically, nature is regarded as God's creation and a manifestation of divine signs that must be preserved. Epistemologically, environmental awareness is constructed through the integration of the Qur'an, Hadith, reason, and spiritual experience. Ethically, the principles of khilāfah, amānah, mīzān, zuhd, qanā'ah, and iḥsān constitute the moral foundation for environmental stewardship. The novelty of this study lies in reconstructing Syekh Nawawi Al-Bantani's eco-Sufism into an integrated conceptual framework that contributes to the development of contemporary Islamic environmental ethics and enriches theological discourse on ecological sustainability.
subject: Articles
  topic: section
subject: Eco-Sufism; Syekh Nawawi Al-Bantani; Islamic Environmental Ethics; Islamic Theology; Environmental Philosophy
  topic: keywords
creator: Uup Gufron
creator: Kartono Kartono
rights: Copyright (c) 2026 Uup Gufron, Kartono Kartono (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-07-30
publication date: 2026-07-30
starting page: 555
ending page: 561
doi: 10.63822/qshw8w69

Rekonstruksi Epistemologi Spiritual Islam di Era Artificial Intelligence: Integrasi Teologi, Filsafat, dan Tasawuf sebagai Paradigma Pengetahuan Baru
type: item
description: The rapid advancement of Artificial Intelligence (AI) has fundamentally transformed the landscape of knowledge production, dissemination, and validation, including within the field of Islamic Studies. This transformation has given rise to a crisis of spiritual epistemology, characterized by the increasing fragmentation of the relationship among theology (kalām), Islamic philosophy (falsafah), and Sufism (taṣawwuf) as the three principal pillars of the Islamic intellectual tradition. At the same time, the dominance of the positivist paradigm in contemporary academic scholarship has increasingly marginalized revelation, intuition, and spiritual experience as legitimate sources of knowledge. Although research on AI in Islamic Studies has expanded significantly, it has predominantly focused on issues of ethics, Islamic law, education, and the digitalization of religious services. Existing studies have yet to adequately examine the implications of AI for the reconstruction of Islamic epistemology, nor have they proposed a conceptual model that integrates revelation, reason, spiritual experience, and artificial intelligence within a unified epistemic framework. Addressing this gap, this article adopts an integrative Islamic epistemological approach by synthesizing perspectives from theology, Islamic philosophy, Sufism, and the philosophy of technology. This study employs a qualitative conceptual library research design through a critical literature review, philosophical analysis, and conceptual synthesis of both classical and contemporary scholarship. The article argues that AI should be understood as an epistemic instrument that extends human cognitive capacities rather than as an epistemic authority capable of replacing revelation, reason, and spiritual experience. As its principal theoretical contribution, this study proposes the Integrated Spiritual Epistemology Framework (ISEF) as a new epistemological paradigm that reconstructs the relationship among revelation, rea…
subject: Articles
  topic: section
subject: Artificial Intelligence; Islamic Epistemology; Theology; Islamic Philosophy; Sufism; Spiritual Epistemology; Integrated Spiritual Epistemology Framework (ISEF)
  topic: keywords
creator: Ali Hasan Siswanto
creator: Aslam Saad
rights: Copyright (c) 2026 Ali Hasan Siswanto, Aslam Saad (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-07-25
publication date: 2026-07-25
starting page: 531
ending page: 546
doi: 10.63822/qc84nx29

Dinamika Ijtihad dalam Pengembangan Hukum Tata Negara Islam Kontomperer
type: item
description: Contemporary Islamic constitutional law faces increasingly urgent pressure amid the acceleration of social, economic, and technological change, particularly in Indonesia which has the world's largest Muslim population with 86.9% of a total of 270 million people based on the 2020 BPS census, a demographic reality that renders Islamic constitutional law renewal not merely an academic discourse but an urgent practical necessity. This study aims to examine the dynamics of ijtihad in the development of contemporary Islamic constitutional law by addressing three main questions, namely the position of ijtihad as an instrument of Islamic constitutional law renewal, the methods of ijtihad used in formulating such renewal, and the contribution of ijtihad in driving Islamic constitutional law reform on a sustained basis. This study employs a normative legal research method with a library-based approach built upon three philosophical foundations, namely ontological which views Islamic constitutional law as a living and evolving normative system, epistemological which integrates the ushul fiqh approach with siyasah dusturiyah, and axiological which is oriented toward the value of public benefit as the highest goal of legal renewal. The findings affirm that ijtihad holds a position as a vital instrument that is both structural and functional in nature with constitutional legitimacy through Pancasila and Article 29 of the 1945 Constitution, operating through three primary methods namely maslahah mursalah, qiyas, and the maqasid al-shariah approach synergistically where maqasid al-shariah proves most relevant as it can reach the entire spectrum of modern constitutional issues, and contributing multidimensionally through the normative dimension that dismantles the rigidity of taqlid, the integrative dimension that reconciles sharia with the modern constitution, and the transformative dimension that converts religious values into binding public policy, as evidenced by the enactment o…
subject: Articles
  topic: section
subject: Ijtihad, Islamic Constitutional Law, Siyasah Dusturiyah, Legal Reform, Maqasid al.Shariah
  topic: keywords
creator: Andi Muhammad Ridwan Baso Bella
creator: Ahmad Zulkarnaen
creator: Muhammad Naufal Wijaya
creator: Kurniati Kurniati
rights: Copyright (c) 2026 Andi Muhammad Ridwan Baso Bella, Ahmad Zulkarnaen, Muhammad Naufal Wijaya, Kurniati Kurniati (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-07-16
publication date: 2026-07-16
starting page: 519
ending page: 530
doi: 10.63822/xz22nh50

Nikah Mut'ah dalam Perspektif Ulama dan Hukum Positif Indonesia
type: item
description: Artikel ini bertujuan untuk menganalisis praktik nikah mut’ah sebagai bentuk pernikahan kontrak yang masih menjadi perdebatan dalam Islam, serta menilai kedudukannya dalam sistem hukum positif Indonesia. Kajian dilakukan dengan metode kualitatif berbasis studi literatur, menelaah sumber klasik fikih, hadis, serta regulasi hukum nasional. Hasil penelitian menunjukkan adanya perbedaan pandangan ulama: mayoritas Ahlus Sunnah mengharamkan mut’ah dengan dasar hadis dan maqashid syariah, sementara kalangan Syiah masih membolehkannya dengan merujuk pada riwayat sahabat dan pendapat Imam Ahlul-Bait. Dari sisi hukum positif, nikah mut’ah tidak diakui dalam Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan maupun Kompilasi Hukum Islam (KHI), karena tidak memenuhi unsur kekal dan tujuan membentuk keluarga sakinah mawaddah warahmah. Praktik ini juga dianggap bertentangan dengan asas ketertiban umum dan moralitas sosial. Dengan demikian, penelitian ini menegaskan bahwa nikah mut’ah tidak sah baik menurut hukum Islam mayoritas maupun hukum positif Indonesia, serta menimbulkan implikasi sosial yang merugikan perempuan, anak, dan masyarakat.
subject: Articles
  topic: section
subject: Nikah Mut'ah Hukum Islam UU Perkawinan KHI
  topic: keywords
creator: Ilham Akbar Maulana
creator: Widya Sari
creator: Misra Misra
rights: Copyright (c) 2026 Ilham Akbar Maulana, Widya Sari, Misra Misra (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-07-06
publication date: 2026-07-06
starting page: 507
ending page: 518
doi: 10.63822/rfafvz53

Implementasi Prinsip Dialog Lintas Agama dan Budaya sebagai Upaya Membangun Harmoni Sosial dalam Masyarakat Multikultural
type: item
description: This study aims to examine the implementation of interfaith and intercultural dialogue principles and the factors influencing their success in multicultural societies. Interfaith dialogue plays a crucial role in fostering mutual understanding, tolerance, and harmony amid diversity. This research employs a qualitative approach through literature review to explore the concepts, values, and practices of interfaith dialogue. The findings reveal that the success of dialogue is influenced by several key factors, including openness, equality, empathy, and an understanding of socio-cultural contexts. In addition, respecting differences and avoiding exclusive truth claims are essential in creating constructive dialogue. Therefore, interfaith and intercultural dialogue can serve as an effective strategy to strengthen social integration, prevent conflicts, and maintain stability and harmony in dynamic pluralistic societies
subject: Articles
  topic: section
subject: interfaith dialogue, tolerance, pluralism, multicultural society, social harmony
  topic: keywords
creator: Fika Fika
creator: Novianti Novianti
rights: Copyright (c) 2026 Fika Fika, Novianti Novianti (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-07-03
publication date: 2026-07-03
starting page: 499
ending page: 506
doi: 10.63822/ecwn6y29

Moderasi Beragama dalam Perspektif Tafsir Quraish Shihab dan Implementasinya dalam Pendidikan Agama Islam
type: item
description: This study aims to analyze the concept of religious moderation in Tafsir Al-Mishbah by M. Quraish Shihab and its implementation in Islamic Religious Education. The study uses a qualitative approach with the type of library research. The primary data source of the study is Tafsir Al-Mishbah by M. Quraish Shihab, while secondary data sources include books, journals, and relevant previous research. The data collection technique is carried out through documentation studies, while data analysis uses content analysis methods. The results of the study indicate that religious moderation according to M. Quraish Shihab is based on the concept of wasathiyah which emphasizes an attitude of balance, justice, tolerance, deliberation, respect for diversity, and rejection of extreme attitudes in religion. These values have strong relevance to Islamic Religious Education and can be implemented through integration in learning objectives, development of teaching materials, teacher role models, the use of discussion and deliberation methods, and strengthening the moderate character of students. Thus, M. Quraish Shihab's thoughts can be the basis for developing moderate, inclusive Islamic Religious Education, and oriented towards the formation of the character of students who are able to live harmoniously in a pluralistic society.
subject: Articles
  topic: section
subject: Religious Moderation, Tafsir Al-Mishbah, Quraish Shihab, Islamic Religious Education,Wasathiyah
  topic: keywords
creator: Ageng Malisi
creator: Nikco Ariyanto
creator: Raffi Anugrah
creator: Ika Kurnia Sofiani
rights: Copyright (c) 2026 Ageng Malisi, Nikco Ariyanto, Raffi Anugrah, Ika Kurnia Sofiani (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-27
publication date: 2026-06-27
starting page: 489
ending page: 498
doi: 10.63822/de4z2x77

Kedudukan As-Sunnah sebagai Sumber Hukum Islam: Kajian Terhadap Kehujjahan dan Fungsinya dalam Syariat Islam
type: item
description: This research is motivated by the importance of affirming the position of the Sunnah as a source of Islamic law after the Qur'an, amidst ongoing debate regarding its validity. This article aims to analyze the position of the Sunnah as a source of Islamic law, examine the basis for its validity based on the Qur'an, hadith, consensus of the Companions, and rational evidence, and explain its role in the Qur'an's development of Islamic law. The research uses a qualitative approach with library research through a review of relevant primary and secondary sources, followed by descriptive-analytical analysis using a normative approach. The results indicate that the Sunnah has strong legitimacy as the second source of Islamic law after the Qur'an, both normatively and methodologically. As-Sunnah also functions as a reinforcement (ta'kid) of the provisions of the Al-Qur'an, as an explanation (bayan) for verses that are still global, general, or absolute, as well as forming laws (tasyri') on matters that are not explained explicitly in the Al-Qur'an. Thus, As-Sunnah is an authoritative and integral source of law in the formation and development of Islamic law.
subject: Articles
  topic: section
subject: As-Sunnah; sources of Islamic law; proof; parrot; tasyri'
  topic: keywords
creator: Muhammad Adham Baehaqi
creator: Norhikmah Norhikmah
rights: Copyright (c) 2026 Muhammad Adham Baehaqi, Norhikmah Norhikmah (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-25
publication date: 2026-06-25
starting page: 472
ending page: 488
doi: 10.63822/shmzn774

Makna Kesabaran dan Keikhlasan dalam Film Ayat-Ayat Cinta (2008)
type: item
description: This study examines the representation of Islamic spiritual values, specifically patience (ṣabr) and sincerity (ikhlāṣ), within contemporary visual media using Hasan al-Basri’s perspective of Akhlak Tasawuf. While previous studies on the film Ayat-Ayat Cinta (2008) predominantly focused on polygamy, feminism, or cultural commodification, this research addresses a critical academic gap by analyzing the film as a visual laboratory for internal spiritual transformations. Employing a qualitative descriptive approach with content analysis, data was collected through rigorous observation of dialogues and scenes, validated via source triangulation. The findings reveal that patience is represented as an active ethical response through three manifestations: ṣabr ’ala al-ta’ah, ṣabr ’ala al-musibah, and patience as the highest spiritual station (maqam). Concurrently, sincerity is depicted through horizontal, vertical, and transformative dimensions. These two pillars act as determinant factors in structuralizing the spiritual character development of the main character, Fahri. This study implies that popular cinema serves as an effective pedagogical vehicle for internalizing classical Sufi ethics among modern urban Muslim societies, bridging the bifurcation between classical Islamic texts and modern screen culture.
subject: Articles
  topic: section
subject: Akhlak Tasawuf
  topic: keywords
subject: Ayat-ayat Cinta
  topic: keywords
subject: Keikhlasan
  topic: keywords
subject: Kesabaran
  topic: keywords
subject: Hasan al-Bashri
  topic: keywords
creator: Salman Hasyim Adz Dzikri
creator: Irna Inayatul H
creator: Rifa Taufik H
creator: Rizal Firdaus
creator: Dadan Firdaus Firdaus
rights: Copyright (c) 2026 Salman Hasyim Adz Dzikri, Irna Inayatul H, Rifa Taufik H, Rizal Firdaus, Dadan Firdaus (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-24
publication date: 2026-06-24
starting page: 462
ending page: 471
doi: 10.63822/ca93hb71

Pemikiran Kritis Sadeq Jalal Al-Azm: Rekonstruksi Materialisme Historis atas Budaya dan Agama Arab Pasca 1967
type: item
description: The Naksa incident of June 5 1967 was an epistemic shock for the Arab world. The defeat of Israel that led to the loss of the Sinai, the Golan, and the West Bank not only destroyed the region, but also undermined collective faith in the Arab project of renewal, unity, and progress. In the midst of narratives that blame external factors or divine destiny, Sadeq Jalal al-Azm 1934–2016 comes with a sharp analysis based on historical materialism. This article examines the construction of al-Azm's thought through a qualitative literature study with primary sources: Self-Criticism after the Defeat 1968 and Critique of Religious Thought 1969. The results of the study show that al-Azm broke with the theological-fatalistic explanation for defeat and replaced it with a structural diagnosis. He highlighted cultural dogmatism, magic in understanding religion, and the failure of Nasser's revolution to reach the level of public consciousness. The nationalism-socialism project only changed the political-economic structure, but failed to overhaul the superstructure of thought. As a solution, al-Azm proposed Hukumah Madaniyyah or civil secularism as a prerequisite for democracy and sustainable progress. Different from Hassan Hanafi who built the "Islamic Left", al-Azm places religion as a relative historical-social phenomenon. This article positions al-Azm as a “critical mirror” that encourages honest dialogue between tradition, revelation, and modern rationality.
subject: Articles
  topic: section
subject: Sadeq Jalal al-Azm, Self-Criticism, Historical Materialism, Civil Secularism, Modern Arab Thought, Naksa 1967
  topic: keywords
creator: Bagus Mahardika
creator: Yoyo Yoyo
rights: Copyright (c) 2026 Bagus Mahardika, Yoyo Yoyo (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-19
publication date: 2026-06-19
starting page: 452
ending page: 461
doi: 10.63822/jje88y36

Paradigm Secular of Thought in Contemporary Siyasah Jurisprudence
type: item
description: This article discusses the paradigm of secular thought in contemporary Islamic jurisprudence (fiqh siyasah) by examining the dynamics of modern Islamic political thought, the position of the state as a domain of ijtihadiyah, and the evolving forms and models of secular thought. The background to this study is based on significant changes in Islamic political discourse, which are increasingly influenced by modernization, globalization, and interaction with Western political systems. In this context, a tendency has emerged among some Muslim thinkers to adopt a secular approach in understanding the relationship between religion and the state. This research uses a qualitative method with a library research approach, drawing on classical and contemporary literature related to Islamic jurisprudence and secularism. The analysis is conducted descriptively and analytically to identify the characteristics of the paradigm of contemporary Islamic political thought, explain the state as a domain of ijtihadiyah (intelligible text), and examine the forms and models of secular thought in Islamic jurisprudence (fiqh siyasah). The results indicate that contemporary Islamic political thought is dynamic and pluralistic, with a shift from a normative approach to a more contextual and rational one. State governance is understood as part of ijtihadiyah, thus allowing for various forms of government systems suited to the needs of society. Meanwhile, the secular paradigm in contemporary Islamic jurisprudence (fiqh siyasah) is characterized by a functional distinction between religion and the state, as well as an emphasis on universal values such as justice and the welfare of the people. This paradigm has developed into several models, including moderate, substantive, liberal, and integrative-contextual secularism. Thus, it can be concluded that the secular paradigm of thought in contemporary Islamic jurisprudence (fiqh siyasah) represents a form of intellectual adaptation to the challenges …
subject: Articles
  topic: section
subject: Contemporary Siyasah Jurisprudence, Secularism, Islamic Political Thought, State Administration, Ijtihadiyah
  topic: keywords
creator: Khairudin Nor
creator: Nugroho Nugroho
creator: Ahmad Zaky Kurniawan
creator: Ahmad Zidane Jauhari
creator: Ahmad Ade Inaya
creator: Surya Sukti
rights: Copyright (c) 2026 Khairudin Nor, Nugroho Nugroho, Ahmad Zaky Kurniawan, Ahmad Zidane Jauhari, Ahmad Ade Inaya, Surya Sukti (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-12
publication date: 2026-06-12
starting page: 446
ending page: 451
doi: 10.63822/zn763479

Dari Moralitas Normatif menuju Emansipasi Sosial: Rekonstruksi Amar Ma‘ruf Nahi Munkar dalam Teologi Konseling Profetik
type: item
description: This article departs from the epistemological crisis in contemporary Islamic studies, which reveals a disconnection between religious texts and the social realities of modern society. The concept of amar ma‘ruf nahi munkar has generally been understood in normative, legalistic, and moralistic terms, functioning more as an instrument of social control than as a mechanism for humanistic and emancipatory social transformation. On the other hand, developments in critical social sciences and modern counseling approaches have not yet been adequately integrated into the paradigm of Islamic theology. The research gap lies in the limited studies that reconstruct amar ma‘ruf nahi munkar as a form of social counseling grounded in a theology of advocacy through a prophetic-emancipatory approach. This article employs the theoretical frameworks of prophetic theology, social hermeneutics, and emancipatory counseling theory to construct a new paradigm for the relationship between text and context in Islamic studies. This research is a qualitative library study using a critical hermeneutic approach and theological-social discourse analysis of primary and secondary sources in Islamic studies, philosophy, and social sciences. The article argues that amar ma‘ruf nahi munkar needs to be reconstructed from a paradigm of moral judgment into a paradigm of social assistance that is dialogical, participatory, and transformative. Through a prophetic-emancipatory counseling approach, religion functions not merely as a source of normative legitimacy, but also as a praxis of social liberation that restores human dignity.
subject: Articles
  topic: section
subject: Advocacy; Amar Ma‘ruf Nahi Munkar; Prophetic; Hermeneutics; Social Emancipation
  topic: keywords
creator: Muhammad Robbi Sudrajat
creator: Resky Adella
creator: Amita Fiqi
creator: Ali Hasan
rights: Copyright (c) 2026 Muhammad Robbi Sudrajat, Resky Adella, Amita Fiqi, Ali Hasan (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-10
publication date: 2026-06-10
starting page: 432
ending page: 445
doi: 10.63822/3dvjjp25

Reartikulasi Amar Ma’ruf Nahi Munkar sebagai Konseling Sosial Emansipatoris: Fondasi Teologi Transformatif Anti-Penindasan
type: item
description: The Rearticulation of Amar Ma’ruf Nahi Munkar as Emancipatory Social Counseling: Toward a Transformative Anti-Oppression Theology. This article examines the rearticulation of amar ma’ruf nahi munkar as an emancipatory social counseling paradigm grounded in transformative anti-oppression theology. The study is motivated by the tendency to interpret amar ma’ruf nahi munkar primarily as an instrument of individual moral control, limiting its potential as a framework for addressing structural injustice and social oppression. The objective of this study is to analyze the concept of amar ma’ruf nahi munkar from the perspective of transformative Islamic theology and to formulate a prophetic-emancipatory counseling model that integrates theological, psychological, and sociological dimensions. This research employs a qualitative approach based on library research using a critical-hermeneutic method. Data sources include the Qur’an, Hadith, classical exegetical works, Sufi and Islamic philosophical literature, as well as contemporary academic publications relevant to the topic. The analysis is conducted through textual interpretation, contextual analysis, and conceptual reconstruction. The findings reveal that amar ma’ruf nahi munkar possesses significant potential as a mechanism of critical consciousness that encourages both personal transformation and social change. The integration of divine values, self-awareness, and collective action produces a prophetic-emancipatory counseling model characterized by dialogue, participation, and liberation-oriented transformation. The novelty of this article lies in repositioning amar ma’ruf nahi munkar from a normative moral doctrine into a social counseling framework capable of linking religious reflection, the internalization of prophetic values, and social transformation within the broader discourse of transformative anti-oppression theology.
subject: Articles
  topic: section
subject: Amar Ma’ruf Nahi Munkar; Emancipatory Social Counseling; Transformative Theology; Anti-Oppression; Prophetic Counseling
  topic: keywords
creator: Nayla Nurfadillah
creator: Muh. Hamidi
creator: Ali Hasan
rights: Copyright (c) 2026 Nayla Nurfadillah, Muh. Hamidi, Ali Hasan (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-09
publication date: 2026-06-09
starting page: 420
ending page: 431
doi: 10.63822/92q47814

Partisipasi Politik dan Kategorisasi Partai Politik
type: item
description: This study aims to examine the correlation between levels of public political engagement and the classification of political parties within a democratic framework. This study examines how the ideology, social base, and policy orientation of political parties can influence the level of citizens’ engagement in the political process. The methodology employed is qualitative, utilising a literature review that analyses various scientific sources, documents, and relevant literature to achieve a comprehensive understanding. The research findings indicate that political parties characterised by a clear ideological identity, a robust organisational structure, and openness to public aspirations are more likely to enhance citizens’ political engagement. Conversely, parties that lack transparency regarding their actions and fail to consistently fulfil their promises may erode public trust and participation. Furthermore, it was found that political education and access to information are key drivers in boosting public participation. This research enriches the field of political science, particularly regarding the strategic role of political parties in facilitating democratic participation. In practice, these findings can assist policymakers in formulating strategies to strengthen democracy by bolstering political parties and empowering the public in a sustainable manner.
subject: Articles
  topic: section
subject: Social Base; Democracy; Political Education; Party System; and Openness
  topic: keywords
creator: Dila Sapitri
creator: Sinar Kumala
creator: Nazwan Aulia
creator: Neyra Shaffa Husain
rights: Copyright (c) 2026 Dila Sapitri, Sinar Kumala, Nazwan Aulia, Neyra Shaffa Husain (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-09
publication date: 2026-06-09
starting page: 409
ending page: 419
doi: 10.63822/0y4wcc64

Dinamika Pemikiran Ketatanegaraan dalam Fikih Siyasah Kontemporer
type: item
description: This article examines the dynamics of constitutional thought in contemporary Islamic jurisprudence (fiqh siyasah), focusing on the normative foundations of the Qur'an and Hadith, the position of revelation and reason in Islam, and Ibn Taymiyyah's construction of the relationship between religion and the state. This research employs a library research method with a descriptive-analytical approach. The findings indicate that Islamic constitutional thought is grounded in the principles of tawhid, justice, trust (amanah), consultation (shura), and leadership accountability. Revelation functions as the supreme source of authority, while reason serves as an instrument of ijtihad. Constitutional matters belong to the sphere of ijtihadiyah, open to dynamic thinking and contextualization. Ibn Taymiyyah's thought affirms the integral relationship between religion and state through the realistic and contextual concept of siyasah shar'iyyah, remaining relevant to contemporary constitutional discourse.
subject: Articles
  topic: section
subject: Fiqh Siyasah, Islamic Constitutional Thought, Ibn Taymiyyah, Revelation and Reason, Siyasah Shar'iyyah
  topic: keywords
creator: Rif'an Ilham
creator: Muhammad Fardhannajmi
creator: Subahan Subahan
creator: Mohammad Aditya AB
rights: Copyright (c) 2026 Rif'an Ilham, Muhammad Fardhannajmi, Muhammad Fardhannajmi, Subahan Subahan, Mohammad Aditya AB (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-09
publication date: 2026-06-09
starting page: 402
ending page: 408
doi: 10.63822/zz09v623

Rekontruksi Nilai Transendental sebagai Paradigma Konseling Profetik-Emansipatoris: Dari Normativitas ke Transformasi Sosial
type: item
description: The crisis of transcendental values in modern society reflects a tendency to reduce the spiritual-substantive dimension into formal symbolism lacking transformative social power. This condition reveals an imbalance between individual piety and social praxis, as well as the limitations of normative-doctrinal approaches in Islamic Studies, Theology, Philosophy, and Sufism. The research gap lies in the absence of an integrative model capable of operationalizing transcendental values as a methodological foundation for social transformation, particularly within a counseling framework. This study employs a qualitative-conceptual method based on literature review, critical analysis, and philosophical hermeneutics. It integrates the epistemology of transcendental values (tawhid, ihsan, tazkiyatun nafs) with the prophetic paradigm (humanization, liberation, transcendence) within an emancipatory counseling approach. The study argues that transcendental values must be reconstructed both epistemologically and methodologically to function as spiritual and moral capital for just social change. Furthermore, the reinterpretation of amar ma’ruf nahi munkar as a dialogical and transformative counseling process becomes key to bridging the gap between spirituality and social reality. This research contributes by proposing a prophetic-emancipatory counseling paradigm to strengthen social ethics in contemporary society.
subject: Articles
  topic: section
subject: transcendental values; counseling; emancipation; transformation; Islamic.
  topic: keywords
creator: Nur Lana Aprilia
creator: Yatimatul Humairoh
creator: Muhammad Alvin Zailul Hasan
creator: Ali Hasan Siswanto
rights: Copyright (c) 2026 Nur Lana Aprilia, Yatimatul Humairoh, Muhammad Alvin Zailul Hasan, Ali Hasan Siswanto (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-06
publication date: 2026-06-06
starting page: 393
ending page: 401
doi: 10.63822/d7xyrf33

Rekonstruksi Amar Ma’ruf Nahi Munkar sebagai Paradigma Konseling Profetik-Emansipatoris: Fondasi Teoretis Masyarakat Non-Kekerasan
type: item
description: This article departs from the escalating reality of violence in contemporary society, which manifests not only in physical forms but also in structural, symbolic, and digital dimensions that operate systemically and are often legitimized within social practices, including religious discourses. Although the concept of non-violence has been widely discussed across disciplines, existing approaches remain largely normative and have yet to provide an operational framework that integrates theological, psychological, and social dimensions. The research gap lies in the absence of a conceptual formulation that reconstructs amar ma’ruf nahi munkar as a transformative method capable of addressing the problem of violence in a holistic manner. This study employs an integrative theoretical approach that combines prophetic theology, critical social theory, and counseling psychology. The research method is qualitative with a philosophical-critical orientation, utilizing hermeneutic analysis of religious texts alongside critical discourse analysis of contemporary academic literature. This approach enables a contextual reinterpretation of Islamic normative concepts while critically engaging with the surrounding social realities. The main argument of this article asserts that amar ma’ruf nahi munkar should be reconstructed as a Prophetic-Emancipatory Counseling paradigm—namely, a dialogical, reflective, and transformative process aimed at fostering critical consciousness at both individual and collective levels in order to transform structures of violence. This paradigm integrates divine values (prophetic dimension), emancipatory awareness (critical liberation), and dialogical practice (counseling) into a coherent and operational framework.The scientific contribution of this article lies in the development of a novel conceptual paradigm that bridges spirituality, psychology, and social theory in the pursuit of a non-violent society. The novelty of this study resides in the reinterpret…
subject: Articles
  topic: section
subject: Prophetic-Emancipatory Counseling; Amar Ma’ruf Nahi Munkar; Social Violence; Non-Violence; Prophetic Theology; Social Transformation; Critical Consciousness.
  topic: keywords
creator: Dita Nabila
creator: Elfita Fitriani
creator: Muhamad Ulul Azmi
creator: Ali Hasan Siswanto
rights: Copyright (c) 2026 Dita Nabila, Elfita Fitriani, Muhamad Ulul Azmi , Ali Hasan Siswanto (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-06
publication date: 2026-06-06
starting page: 380
ending page: 392
doi: 10.63822/y2g1zd63

Dari Doktrin ke Emansipasi: Rekonstruksi Teologi Islam sebagai Paradigma Konseling Profetik-Transformatif
type: item
description: This article departs from a fundamental crisis in contemporary Islamic theology, characterized by a disconnect between normative-doctrinal constructs and transformative social practice. Although the discourses of Modern Theology, Liberation Theology, and Transformative Islamic Theology have developed, significant gaps remain in integrating the theological dimension with operational, practical approaches, particularly in the context of Islamic values-based social counseling. The primary research gap lies in the absence of a conceptual formulation that positions amar ma'ruf nahi munkar as a dialogical, emancipatory, and transformative counseling paradigm, rather than merely a prescriptive normative instrument.This article employs an integrative theoretical approach that combines the epistemology of revelation with critical social theory and prophetic ethics. The research method employed is qualitative-conceptual, using a literature review with critical and hermeneutic analysis. The article's primary argument is that reconstructing Islamic theology toward a prophetic-transformative counseling paradigm enables the transformation of the concept of amar ma'ruf nahi munkar into a social therapeutic process oriented toward critical awareness, empowerment, and structural change.This article's scholarly contribution lies in the development of a new paradigm of "Prophetic-Transformative Counseling Theology" that holistically integrates theological, psychosocial, and spiritual dimensions. Furthermore, this article offers a conceptual model that can serve as a foundation for the development of empirical research and community-based social intervention practices in contemporary Islamic studies.
subject: Articles
  topic: section
subject: Transformative Islamic Theology; Prophetic Counseling; Amar Ma'ruf Nahi Munkar; Liberation Theology; Integrative Epistemology; Social Sufism; Social Transformation.
  topic: keywords
creator: Libya Rizki Adya Nova
creator: Anisa Nurcahya
creator: Intana Azkia Afkareza
creator: Amrina Rosyada
creator: Ali Hasan Siswanto
rights: Copyright (c) 2026 Libya Rizki Adya Nova, Anisa Nurcahya, Intana Azkia Afkareza, Amrina Rosyada, Ali Hasan Siswanto (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-05
publication date: 2026-06-05
starting page: 369
ending page: 379
doi: 10.63822/j6007z12

Dari Self-Actualization ke Self-Transcendence: Kritik Humanistik atas Reduksi Nilai Transendental dan Rekonstruksi Spirit Transformasi Sosial dalam Perspektif Abraham Maslow dan Tasawuf
type: item
description: This article stems from the epistemological crisis in modern science, which tends to reduce transcendental values to an empirical-psychological framework, thus losing their ontological and axiological dimensions in human life. Although Abraham Maslow's thinking has shifted psychology's orientation from self-actualization to self-transcendence, contemporary studies indicate a research gap in the form of minimal conceptual integration between humanistic-existential psychology and the Sufi tradition, as well as the absence of an operational methodological model for applying transcendental values as a basis for social transformation.This article uses an I ntegrative theoretical approach between Maslow's humanistic-existential psychology and Sufi metaphysics, using qualitative research methods based on conceptual-philosophical analysis and critical hermeneutics of classical and contemporary texts. The main argument put forward is that transcendental values must be reconstructed as epistemic realities and existential practices that not only shape individual consciousness but also function as ethical energy in social transformation. This study offers a new framework, the Transcendental-Humanistic Sufism Framework, and the Experiential-Reflective Transcendental Praxis methodological model, which bridges spiritual experience, existential reflection, and social action. The article's scientific contribution lies in its effort to reposition transcendental values as the core of developing a humanistic and transformative science, opening new horizons for the integration of modern psychology and Sufism in a global scientific context.
subject: Articles
  topic: section
subject: transcendental values; self-transcendence; Sufism; humanistic psychology; social transformation
  topic: keywords
creator: Ferlita Fhathiannisa Mumthahannah
creator: Anjani Nadia Putri
creator: Nia Nur Laily
creator: Najmuddin Arif Kurniawan
creator: Ali Hasan Siswanto
rights: Copyright (c) 2026 Ferlita Fhathiannisa Mumthahannah, Anjani Nadia Putri, Nia Nur Laily, Najmuddin Arif Kurniawan, Ali Hasan Siswanto (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-03
publication date: 2026-06-03
starting page: 360
ending page: 368
doi: 10.63822/ygrm6a59

Fiqh Syiah Syiah: Sejarah Awal, Perkembangan, dan Adaptasi dalam Modern Era
type: item
description: This article examines the development of Shi‘i political jurisprudence (fiqh siyasah) from its early emergence to its transformation in the modern era. The study highlights the historical roots of Shi‘i political thought, particularly its foundation in the doctrine of the Imamate, which distinguishes it from Sunni political theory. Using a qualitative literature-based approach, this research explores the evolution of Shi‘i political thought across the classical, medieval, and modern periods.The findings indicate that Shi‘i political jurisprudence has undergone significant transformation, particularly through the formulation of the doctrine of wilayat al-faqih, which integrates religious authority with modern state governance. Furthermore, this article compares Shi‘i and Sunni political jurisprudence, emphasizing differences in leadership legitimacy, authority structures, and adaptability to modern political systems.This study concludes that Shi‘i political jurisprudence demonstrates a dynamic capacity to adapt to contemporary political realities while maintaining its theological foundations.
subject: Articles
  topic: section
subject: Shi‘i political thought, fiqh siyasah, Imamate, wilayat al-faqih, Islamic political theory
  topic: keywords
creator: Maulidya Winatasya
creator: Meinajwa Akbar
creator: Sinar Kumala
creator: Alencia Muryanti
creator: Surya Sukti
rights: Copyright (c) 2026 Maulidya Winatasya, Meinajwa Akbar, Sinar Kumala, Alencia Muryanti, Surya Sukti (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-01
publication date: 2026-06-01
starting page: 351
ending page: 359
doi: 10.63822/34y69j65

Sekularisasi Pendidikan dan Marginalisasi Nilai Islam: Tantangan Pendidikan Islam di Era Modernisasi dan Globalisasi
type: item
description: Education is one of the most fundamental elements in shaping human civilization, character, morality, and spiritual awareness. In the Islamic perspective, education is not merely a process of transferring knowledge and developing intellectual abilities, but also a means of cultivating ethical values, spirituality, and noble character based on Islamic teachings. However, the rapid development of modernization, globalization, and technological advancement has significantly transformed the orientation of contemporary education. Modern educational systems tend to emphasize rationality, scientific progress, material achievement, and economic productivity while gradually reducing the role of religion and spirituality in the learning process. This phenomenon is commonly referred to as the secularization of education. The secularization of education has contributed to the marginalization of Islamic values within educational institutions and social life. Islamic teachings are often treated only as complementary subjects rather than as fundamental principles guiding educational objectives and human development. As a consequence, many educational institutions prioritize academic success and professional competence over moral and spiritual formation. This condition has led to various social and moral crises among students, including the decline of ethical behavior, the spread of materialistic and individualistic lifestyles, and the weakening of Islamic identity among younger generations. This article aims to analyze the phenomenon of educational secularization and its implications for the marginalization of Islamic values in modern education. The study also seeks to identify the major factors contributing to this phenomenon and to explore possible solutions for integrating Islamic values into contemporary educational systems. This research employs a library research approach using descriptive and analytical methods. Data were collected from various academic sources, including b…
subject: Articles
  topic: section
subject: secularization of education, marginalization of Islamic values, Islamic education, modernization, globalization, moral crisis.
  topic: keywords
creator: Toni Choirul Sidik
creator: Yahya Ashari
rights: Copyright (c) 2026 Toni Choirul Sidik, Yahya Ashari (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-05-25
publication date: 2026-05-25
starting page: 334
ending page: 340
doi: 10.63822/8f1yhq62

Rekonstruksi Teologi Kritis Berbasis Humanistik–Eksistensial: dari Krisis Normativitas Menuju Teologi Emansipatoris-Transformatif
type: item
description: The academic crisis in contemporary theological studies stems from the dominance of normative paradigms that tend to be scripturalistic, legalistic, and insufficiently responsive to the existential problems of modern humanity. As a result, theology experiences functional disorientation, failing to address crises of meaning, spiritual alienation, and the individual’s need for self-actualization. Although critical theology discourse has developed, there remains a research gap in the form of minimal systematic integration between theological approaches and humanistic–existential psychology, particularly in understanding religiosity as a lived experience. This study aims to reconstruct the paradigm of critical theology based on a humanistic–existential approach by referring to the theoretical framework of Abraham Maslow, especially the concepts of hierarchy of needs, self-actualization, and peak experience. The method employed is qualitative-conceptual research using an interdisciplinary approach that combines theological, philosophical, and psychological analysis through critical analysis techniques and hermeneutic synthesis. The main argument of this article asserts that theology needs to be repositioned from merely a system of normative doctrines toward an existential praxis that is humanizing, dialogical, and transformative. The integration of humanistic psychology enables theology to become more responsive to the inner dynamics of human beings and to function as a medium for the emancipation of spiritual consciousness. The scientific contribution of this research lies in the formulation of an emancipatory-transformative theological paradigm based on human existential experience, while also offering an integrative model between critical theology and humanistic–existential psychology that enriches the discourse of contemporary Islamic scholarship
subject: Articles
  topic: section
subject: Critical Theology, Humanistic–Existential Psychology, Abraham Maslow, Self-Actualization, Spirituality, Emancipation, Theological Crisis
  topic: keywords
creator: Farikha Aula Khoirina
creator: Nayla Izzati Qolbi
creator: Yasierly Amria
creator: Mohammad Hakim
creator: Ali Hasan Siwanto
rights: Copyright (c) 2026 Farikha Aula Khoirina, Nayla Izzati Qolbi, Yasierly Amria, Mohammad Hakim, Ali Hasan Siwanto (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-05-23
publication date: 2026-05-23
starting page: 324
ending page: 333
doi: 10.63822/dce19q09

Rekonstruksi Keadilan Sebagai Praksis Profetik-Emansipatoris: Kritik Atas Defisit Normativitas Dan Agenda Transformasi Sosial Dalam Studi Islam Kontemporer
type: item
description: Justice in contemporary Islamic studies faces an epistemic paradox: it is normatively rich yet practically impoverished. The discourse of justice remains trapped in textual articulations al-‘adl, al-qisṭ, and al-iḥsān while failing to respond to the realities of structural inequality, legal bias, and increasingly complex social fragmentation. A research gap emerges from the weak integration between Qur’anic concepts of justice, modern theories of social transformation, and the absence of an operational model capable of linking prophetic values with concrete social intervention. Existing literature remains fragmented: Sufism is separated from public ethics, amar ma‘rūf nahi munkar is reduced to moral advice, and counseling is treated merely as an individual practice rather than an emancipatory mechanism. This article employs a prophetic-emancipatory theoretical approach that integrates the epistemology of tawḥīd, Sufi ethics, and critical justice theory to reconstruct justice as a transformational praxis. The study adopts a qualitative-critical methodology through hermeneutical and discourse analysis, enabling the exploration of the relationship between revealed values, social structures, and contemporary dynamics of injustice. The central argument of this article asserts that justice can function transformatively only when actualized through prophetic-emancipatory counseling, a model of social counseling that positions amar ma‘rūf nahi munkar as a mechanism for diagnosis, critique, accompaniment, and community empowerment. Scientifically, the article contributes by offering a new theoretical model of prophetic justice that is integrative connecting spirituality, ethics, and social praxis and by expanding the domain of counseling in Islamic studies from the individual level to a structural-emancipatory framework. These findings are expected to serve as a conceptual foundation for future research and social justice movements inspired by prophetic values.
subject: Articles
  topic: section
subject: prophetic justice; social transformation; transformative sufism
  topic: keywords
creator: Kamelya Dinana
creator: Siti Firdaini
creator: Fanida Khoirun Nisa'
creator: Ali Hasan Siswanto
rights: Copyright (c) 2026 Kamelya Dinana, Siti Firdaini, Fanida Khoirun Nisa', Ali Hasan Siswanto (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-05-31
publication date: 2026-05-31
starting page: 341
ending page: 350
doi: 10.63822/s80yjk55

Kehujjahan Urf dalam Hukum Islam
type: item
description: This study discusses the position and validity of ‘urf as one of the legal foundations in Islamic law. ‘Urf is a habit or tradition that develops continuously within society and is recognized as something good by reason and social norms. The purpose of this study is to explain the meaning of ‘urf, its types, and its role as a legal argument in determining Islamic law. The method used in this research is a literature study by collecting data from books, scientific journals, and related articles. The results show that ‘urf can be used as a legal basis as long as it does not contradict the Qur’an, hadith, and the principles of Islamic law. Islamic scholars from various schools of thought acknowledge the existence of ‘urf shahih as a valid legal consideration, especially in matters not explicitly regulated in the religious texts. The existence of ‘urf demonstrates that Islamic law is flexible and capable of adapting to social and cultural developments in society. Therefore, ‘urf has an important role in maintaining public benefit and making Islamic law relevant in different times and places.
subject: Articles
  topic: section
subject: Urf; Islamic Law; Custom; Ushul Fiqh; Legal Argument.
  topic: keywords
creator: Muhammad Rif`an Ilham
rights: Copyright (c) 2026 Muhammad Rif`an Ilham (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-05-20
publication date: 2026-05-20
starting page: 318
ending page: 323
doi: 10.63822/x49v8976

Makna Fi’il Madhi dan Mudhari’ dalam Redaksi Al-Qur’an
type: item
description: This study aims to analyze the use of fi’il madhi and fi’il mudhari’ in the Qur'anic discourse along with their theological and rhetorical implications. In Arabic grammar, these two verb forms function not only as tense indicators but also carry profound dimensions of meaning according to the context of the verse. This research employs a descriptive qualitative method with a library research approach. The results indicate that fi’il madhi in the Qur'an is frequently used to emphasize certainty, even for future events guaranteed by Allah SWT. On the other hand, fi’il mudhari’ is utilized to denote continuity, renewal, and dynamic vivid description. A deep understanding of these verb form transitions is a crucial key in the science of tafsir to fully grasp moral, legal, and creedal messages. This analysis proves that every choice of diction in the Qur'an possesses linguistic precision that reinforces its linguistic miracle.
subject: Articles
  topic: section
subject: Fi’il Madhi, Fi’il Mudhari’, Al-Qur'an, Arabic Rhetoric, Qur'anic Exegesis
  topic: keywords
creator: Syamsul Hidayat
creator: Ferdianur Ferdianur
creator: Ahmad Dasuki
rights: Copyright (c) 2026 Syamsul Hidayat, Ferdianur Ferdianur, Ahmad Dasuki (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-05-16
publication date: 2026-05-16
starting page: 313
ending page: 317
doi: 10.63822/vtj9q881

Analisis Tasybih, Isti‘arah, dan Majaz dalam Al-Qur’an serta Metode Pembelajarannya
type: item
description: This study examines the use of tasybih, isti‘arah, and majaz in the Qur’an as important elements of Arabic rhetoric (balaghah) that contribute to the beauty, clarity, and depth of Qur’anic language. The Qur’an, as the miracle of Prophet Muhammad SAW, contains numerous verses describing creation, including natural phenomena such as plants, humans, and the universe, which strengthen faith and awareness of Allah’s power. Using a qualitative library research approach, this study analyzes verses of the Qur’an containing rhetorical devices alongside relevant balaghah literature. The findings show that tasybih functions as an explicit comparison to clarify abstract meanings, isti‘arah conveys metaphorical meanings through borrowed expressions to strengthen messages, and majaz expands meaning beyond literal interpretation while maintaining contextual relevance. These rhetorical styles not only enhance linguistic aesthetics but also serve moral, spiritual, and communicative purposes. Furthermore, understanding these forms is essential in Qur’anic interpretation, as many verses cannot be fully understood through literal meaning alone. Therefore, mastery of balaghah is crucial for appreciating the miraculous language of the Qur’an and for gaining a deeper, more contextual understanding of its teachings.
subject: Articles
  topic: section
subject: Qur’an, Balaghah, Tasybih, Isti‘arah, Majaz
  topic: keywords
creator: Nurhidayah Nurhidayah
creator: Anwar Sidik
rights: Copyright (c) 2026 Nurhidayah Nurhidayah, Anwar Sidik (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-05-12
publication date: 2026-05-12
starting page: 305
ending page: 312
doi: 10.63822/q24xb579

Analisis Isi dan Karakteristik Naskah Qawa’id al-Lughah al Arabiyyah : Sebuah Tinjauan Filologis
type: item
description: Penelitian ini mengkaji naskah Qawa’id al-Lughah al-‘Arabiyyah melalui pendekatan filologi untuk memahami karakteristik fisik serta kandungan teksnya dalam tradisi pembelajaran bahasa Arab di Nusantara. Penelitian ini menggunakan metode kualitatif dengan teknik studi pustaka yang dipadukan dengan analisis filologis. Sumber data utama adalah naskah Qawa’id al-Lughah al-‘Arabiyyah, sedangkan data pendukung diperoleh dari buku, artikel jurnal, dan penelitian terdahulu yang relevan dengan kajian filologi dan manuskrip Islam. Analisis difokuskan pada aspek kodikologi serta struktur isi teks. Hasil penelitian menunjukkan bahwa naskah memiliki ciri fisik berupa kertas yang mengalami penuaan, penggunaan aksara Arab bergaya khat Naskhi, serta tata letak yang konsisten, sehingga mencerminkan nilai historis dan fungsi sebagai media pembelajaran. Dari segi isi, naskah menyajikan materi bahasa Arab secara sistematis yang meliputi nahwu, sharaf, dan balaghah sebagai ilmu alat dalam memahami teks. Selain itu, naskah juga mengandung nilai moral dan unsur estetika retorika bahasa Arab yang menunjukkan bahwa pembelajaran bahasa dalam tradisi pendidikan Islam tidak hanya menekankan penguasaan ilmu, tetapi juga pembentukan karakter.
subject: Articles
  topic: section
subject: Filologi
  topic: keywords
subject: Manuskrip Arab
  topic: keywords
subject: Kodikologi
  topic: keywords
subject: Tradisi Keislaman
  topic: keywords
creator: Arina Asmal Hidayah
creator: Viora Selamata
creator: Gerasela Gerasela
creator: Hudaidah Hudaidah
creator: Risa Marta Yati
rights: Copyright (c) 2026 Arina Asmal Hidayah, Viora Selamata, Gerasela Gerasela, Hudaidah Hudaidah, Risa Marta Yati (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-05-12
publication date: 2026-05-12
starting page: 290
ending page: 304
doi: 10.63822/cv6cbq43

Konsep Ta’dib sebagai Landasan Filosofis Pendidikan Islam
type: item
description: This study aims to examine the concept of ta'dib as a philosophical foundation in Islamic education and its importance in addressing today's educational challenges. The method used is a descriptive qualitative approach through a literature review of various relevant references. The results show that ta'dib places adab (ethics) at the center of education in shaping the whole person, encompassing intellectual, moral, spiritual, and social aspects. Unlike ta'lim (Islamic study), which focuses on the transmission of knowledge, and tarbiyah (Islamic education), which emphasizes the development of potential, ta'dib is more directed at the formation of morals and a sense of responsibility towards knowledge. In the era of globalization, ta'dib plays a crucial role in addressing the decline in students' morals. Its implementation is carried out through role models, habituation, the integration of adab values ​​into learning, and collaboration across various educational environments. Thus, ta'dib is an effective approach in shaping a generation that is both knowledgeable and character-driven.
subject: Articles
  topic: section
subject: ta'dib, Islamic education, adab, moral development, globalization, character education
  topic: keywords
creator: Bilqis Mutiara Ramadhani
creator: Lubna Shofiyatul 'Aini
creator: Widadatul Ngulia
rights: Copyright (c) 2026 Bilqis Mutiara Ramadhani, Lubna Shofiyatul 'Aini, Widadatul Ngulia (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-05-04
publication date: 2026-05-04
starting page: 280
ending page: 289
doi: 10.63822/d05jy567

Rekontruksi Teologi Islam Transformatif: Integrasi Tauhid dan Humanistik-Eksistensial sebagai Kritik Aatas Krisis Epistemologis Teologi Kontemporer
type: item
description: The epistemological crisis in contemporary Islamic theology is marked by a disconnect between the normative-doctrinal dimension and the existential experience of modern humans, causing theology to lose its transformative power in addressing the crises of meaning, alienation, and spiritual disorientation. Although various studies have sought to contextualize theology, most remain trapped in a descriptive-historical approach and have not yet addressed the integration between the transcendental and psychological dimensions of humanity. The research gap lies in the absence of a systematic conceptual formulation for integrating Islam-based theology rooted in tawhid with a humanistic-existential psychological approach, particularly the thought of Carl Rogers, which emphasizes subjective experience, self-awareness, and human actualization. This study aims to formulate a paradigm of transformative Islamic theology through the integration of tawhid as an ontological foundation with a humanistic-existential approach as a framework for subjective experience. The theoretical approach employed is interdisciplinary, combining Islamic theology, existential philosophy, and humanistic psychology. The research method employs a qualitative-conceptual approach with philosophical-critical and hermeneutic analysis of classical and contemporary literature. The main argument of this study is that Islamic theology will only be relevant if reconstructed as a living existential consciousness (living theology), not merely as a normative doctrine. The integration of tawhid and the humanistic approach yields a model of transformative theology capable of bridging the relationship between God and humanity in concrete experience. The scientific contribution of this study lies in the development of a new paradigm of Islamic theology that is integrative, existential, and transformative, while enriching interdisciplinary research in contemporary Islamic studies.
subject: Articles
  topic: section
subject: transformative Islamic theology; tawhid; humanistic-existential; epistemological crisis; subjective experience; spiritual transformation.
  topic: keywords
creator: Putri Anugerah Al Adhimi
creator: Putri Dwi Nurwulandari
creator: Nury Nailul Mukarromah
creator: Romi Fasya
creator: Ali Hasan Siswanto
rights: Copyright (c) 2026 Putri Anugerah Al Adhimi, Putri Dwi Nurwulandari, Nury Nailul Mukarromah, Romi Fasya, Ali Hasan Siswanto (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-05-02
publication date: 2026-05-02
starting page: 249
ending page: 259
doi: 10.63822/t4x21d28

Dari Monolog Tafsir ke Praxis Makna: Hermeneutika Eksistensial sebagai Kritik atas Krisis Keberpihakan dalam Studi Teks Keagamaan
type: item
description: This article departs from the epistemological and existential crisis in the study of religious texts, characterized by the dominance of interpretive monologues, the freezing of meaning, and the absence of ethical alignment with social reality. In this context, texts are often reduced to normative instruments detached from the dynamics of modern human suffering, thus failing to function as a living source of meaning. The research gap lies in the minimal integration between textual hermeneutics, the theology of alignments, and existential psychology approaches, which have developed separately without adequate conceptual synthesis. This article aims to reconstruct textual dialogue through an existential hermeneutic framework by integrating the theology of alignments with Viktor Frankl's thoughts on the will to meaning and the crisis of meaning (existential vacuum). This research uses a qualitative-philosophical approach based on literature review with hermeneutic-critical and interdisciplinary analysis. The article's main argument is that textual dialogue must be repositioned from a normative interpretative practice to an existential and alignmental praxis of meaning, by positioning the interpreter as an ethically responsible subject seeking meaning. Thus, the text is not only understood as a source of law, but as a liberating space for the transformation of meaning. This article's scholarly contribution is the formulation of an "existential-prophetic hermeneutics" model as a new theoretical framework that integrates the dimensions of meaning, partisanship, and praxis in contemporary Islamic studies. This model is expected to enrich the development of Islamic hermeneutics and bridge the crisis of meaning in modern religiosity.
subject: Articles
  topic: section
subject: existential hermeneutics, textual dialogue, theology of partisanship, crisis of meaning, Viktor Frankl, contemporary Islamic studies
  topic: keywords
creator: Amira Elisia Putri
creator: Nafisah Arzalia
creator: Kharisma Hanum Inzani
creator: Ali Hasan Siswanto
rights: Copyright (c) 2026 Amira Elisia Putri, Nafisah Arzalia, Kharisma Hanum Inzani, Ali Hasan Siswanto (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-05-01
publication date: 2026-05-01
starting page: 235
ending page: 248
doi: 10.63822/apsb7d74